Refuge

Salvation ... comes from the Lord ... because they take refuge in him. (Psalm 37:39-40)

Sunday, November 3, 2019

Healing Prayer Basics


When life hurts, where do we turn?  To whom do we look to for healing?  Healing prayer is turning our attention to God, and through communication with him, changing our perspective on the past, and gaining new hope for the journey ahead.
            I describe here, a few important considerations.
First, to receive healing from God, cognitive insight is not enough.  Although the part of the human being we can see (physical) is most obvious, the unseen part (non-physical or inner being) is more dominent, thus very real.  The Body Keeps the Score: Brain, Mind, and Body in the Healing of Trauma by Psychiatrist Bessel van der Kolk explains in simple language how our emotional brain limits our rational brain.  Exploring our deepest feelings, desires, and core beliefs about our world must be part of the healing process.  
Next, our heart is broken because our world is broken.  Since the first human sinned, the Bible explains how we each fall short of the original design God has for our lives.  As we grow from childhood into adulthood, our hurts and wounds magnify our pain.  The broken things in our past create more brokenness and sometimes the real source of pain becomes hard to uncover.  
Also, we must acknowledge there are no exceptions.  We all need healing to become a whole person.  In the physical world, every child gets, at the very least, banged knees, splinters, or broken skin that is vulnerable to infection and disease.   If time passes before the wound is discovered by a caretaker, it may have to be reopened and cleaned out for it to heal properly.  Though emotional hurts and wounds may not be visible, they are real, and the passing of time makes them worse.  Insensitivities, neglects, mistreatments, rejection, losses, and shame (self inflicted or by others) does not go away on its own.  It requires a process to dislodge, and remain free of set-backs.   
For some, pain may be caused by trauma, violence, gross injustice, abuse, or severe neglect.  But common to us all are hurts caused by things like illnesses, injuries, broken relationships, family breakups, bullying, slandering, lying, stealing. immorality, and accidents.  If a painful experience hasn’t come to your mind in reading so far, try this little exercise.  Pretend that your life is over, and by  God’s grace, you are enjoying your new life in eternal glory.  Jesus comes to you, and asks you to volunteer to go back to earth in your former body, family, economic status, and the same earthly circumstances as your life was before, with one exception.  You are allowed to make one change.  What would that change be?  Whatever you wish could be changed about your life circumstances likely carries some disappointment, frustration, annoyance, discomfort, unrest, or dissatisfaction.  These symptoms create a tremendous amount of toxic stress (infection of the soul) smf negatively impact your work, relationships, self-concept, and life’s meaning and destiny.    
To become completely free of the unwanted stresses, let us consider a few more basic principles of healing prayer.   In order to discover the root cause of hurt, we must allow ourselves to “feel” the hurt long enough to identify specific feelings and emotions associated.  These feelings and emotions are always driven by specific beliefs developed and reinforced by circumstances over time.  Perceptions are created, conclusions are drawn, opinions are formed, and critical judgments are made about how life works, and should work.  The older we become the more our present core beliefs are so buried in our subconscious that we can’t even remember how and where they came to be.  Another factor on our ability to remember is the intensity to which the hurt or wound was inflicted.    Greater degrees of abuse, for example, tend to carry greater degrees of denial or dissociation,  Denial is a useful self-protection coping strategy for a time, but becomes a huge burden as time goes on.   So, naming our present feelings and naming our accompanying beliefs, are first steps in the process.  
Beliefs are powerful.  Every behavior and action we take has a belief behind it.  If we believe we are competent and capable, we will step out in confidence and display self-assurance in our work, play, and relationships.  If we believe the opposite about ourselves, we will be trapped by self-doubt, self-condemnation, and self-rejection.   An example that demonstrates this principle involves the circus elephant.  In former days, the training of  an elephant began early in the elephant’s life.   The only environment the small elephant knew was a chain that kept him in the location the trainer chose for him.  The elephant grew into adulthood believing he was limited by the confines of the chain.  When the chain is removed for circus tricks he remains with the trainer because he knows nothing else.  Freedom (escape)  does not even occur to him.  In general, animals are trained through repetition, and the natural inclinations of humans are the same.  We gravitate to the familiar, even if the familiar is harmful or not in our best interest.  A victimized person will subconsciously seek to be victimized because their beliefs confirm to them a lack of worthfulness and value.  Even depression and anxiety can be reinforced by believing life only offers despondent or scary circumstances.  
Not only do our beliefs trap us, but they are guaranteed to be telling us lies.  Our default tendency (from conception onward) is to perceive and interpret unpleasant surroundings in a negative way.  This sets us up to believe things that are not true about God, ourselves, and other people.  As children we are especially vulnerable to lies taking root in our thinking.   For example, a five year old girl who overhears her daddy say to his friend about her, “We wished she would have been a boy,” can set her up for huge ramifications.   I’ve heard numerous cases where seemingly harmless words or actions by a caretaker result in wounding.   Generally speaking, children often tend to blame themselves for bad things that happen.   The little girl’s inner voice may hear her daddy’s words as, “I should have been a boy,” or “I’m really not loved because I’m not a boy, “I need to try to become a boy to be loved,” or “I’m not lovable,” or “I am a mistake,” or all sorts of other lies.  Parents’ divorces usually result in children blaming themselves for the breakup.  Injury or illness to siblings can create false guilt and self-condemnation.  False beliefs tend to create more false beliefs so circumstances in adulthood are merely replays of childhood woundings.  This negative bent in our personhood is part of the broken condition of humanity since sin and shame entered our world.  Shame is at the root of all false beliefs.  To explore more details on how and why shame is at the root of our core identity, read Dr. Curt Thompson’s book The Soul of Shame: Retelling the Stories We Believe about ourselves.
The solution for false beliefs is true beliefs.  As noted above, our physical brain and mind is not the only part of us to be convinced of the truth.  Our heart (inner being) must come to an understanding of truth that secures, preserves, and advances our whole being.  
Jesus said of himself that HE is the way, the truth, and the life (see John 14:6).  Jesus is the Healer.  We cannot know Father God except through Jesus His Son (see John 14:6-7).  God as Father, Son, and Holy Spirit work together to provide healing for our innate broken condition.  Healing prayer is an avenue by which we can allow the Holy Spirit to reveal hidden things in the broken parts of our subconscious, so they can be brought into light and take away  the opportunity for shame to continue to condemn us.  We exchange lies for truth.  We exchange condemning judgments for empathy.  We exchange despair for hope.  Disappointment and dissatisfaction can turn to contentment and fulfillment.  
Healing prayer can be hard work.  Not that prayer should be difficult, but being honest with ourselves and with God long enough to receive the truth God has for us, is the “work” that makes for, the sometimes difficult, steps in our journey.  Facing the pain in our experiences, confessing the error in our reactions, repenting, and surrendering to God’s solution, is viewed by most as too hard or scary to try.  But I encourage all who read this to decide to be one of the few.  I’m here to say the rewards are worth it.   God is our Refuge and strength (Psalm 46).   Holding on to old hurts and wounds becomes far more painful than receiving healing from Refuge.    
My next article will discuss more specifics of how to practice healing prayer.  

by Ed Hersh, Blue Rock BnB Healing Ministry

Sunday, October 6, 2019

Be at Peace with Hebrews 12:14-15


“Pursue peace with all men, and the sanctification without which no one will see the Lord.  See to it that no one comes short of the grace of God; that no root of bitterness springing up causes trouble, and by it many be defiled” (Hebrews 12:14-15; NIV).

While recently studying these two verses of the Bible, I was challenged by new insights, some of which I share here.
Looking at the context from the beginning of this chapter, the sanctification of our souls is a much more dominent theme than I noticed in the past.  Faith is defined in the previous chapter eleven.  This chapter twelve lays out specifics of how faith is lived out.  
First, Jesus is the “founder” AND “perfector” of our faith (see Hebrews 12:2, ESV).  The Passion Translation expresses it as, “Jesus who birthed faith within us and who leads us forward into faith’s perfection” (TPT), i.e. completion.  There is a beginning and completing to faith in Christ.  Believing in Jesus at a conversion experience begins a process of completing faith’s work the remainder of our lives.  
Secondly, verses 4 - 11 speak of growing as children grow in their Father’s (parents’) care.  Growth involves change and stretching of what is, into what it needs to become.  The growth process requires discipline.  A commitment to this kind of change brings about joy and peace.  
Now to verses 14 - 15 quoted above.  Sanctification is explicitly mentioned  “without which no one will see the Lord” (Hebrews 12:14).  Without completion of faith in Jesus through the sanctification process (change and growth through discipline toward holiness) we have no faith at all.  This ongoing change is to be pursued, intentionally sought, and not merely expected to happen on its own.  Moreover, this process is intrinsically linked back to our conversion to faith in Christ, and forward to establishing the conditions for our inner peace.   
The phrase “pursue peace with all men” is obviously an exhortation to relate to people on friendly terms whenever possible.  But a deeper meaning struck me as I did a word study on the use of the word “peace” in the Bible.    
Peace is not merely the absence of conflict.  It is not merely a feeling of self-satisfaction, contentment, security, or harmony with external worldly circumstances.  The Webster’s 1828 dictionary explains the definition of peace as, “ a state of quiet or tranquility; freedom from disturbance or agitation.”  The Bible uses the term “peace” most often as a way to describe our inner (heart) condition before Almighty God.  Authors in the Lexham Theological Wordbook point out, “In the biblical writings, peace is the wholeness that comes as a result of alignment with God’s creative and redemptive purposes. …  Peace occurs not only in interpersonal relationships, but also in ethnic and political relationships. Peace also carries a cosmic connotation, in which all aspects of creation, both human and non-human, should exist in harmony with each other. Peace is thus the ideal of creation that God’s redemptive activity seeks to restore. ….  The flourishing existence of creation described in Gen 1–2 shapes how peace is understood throughout the rest of the Bible. Peace involves well-being. ….   ultimately peace comes as a result of Jesus’ work and thus is a gift given by God. Ephesians describes Christ creating a new humanity by healing the divisions between Jews and Gentiles and making peace (eirēnē) between them (Eph 2:14–15)—and by being “our peace (eirēnē)” ”  (Lookadoo, J. (2014). Peace. D. Mangum, D. R. Brown, R. Klippenstein, & R. Hurst (Eds.), Lexham Theological Wordbook. Bellingham, WA: Lexham Press).
God’s purposes and plans for peace are far greater than our personal experiences, however, our inner life is very important to God.  So important that he commands complete surrender of our ways of thinking, feeling, and behaving in exchange for his.  The Psalmist reflects, “Those who love Your law have great peace, and nothing causes them to stumble” (Psalm 119:165).  God’s ways are superior to human ways.  We are wise to accept this truth, “How blessed is the man who finds wisdom, and the man who gains understanding.  Her ways are pleasant ways, and all her paths are peace” (Proverbs 3:13,17).  
Jesus himself had some things to say about peace. Jesus didn’t come into the world to chase away conflict (see Matthew 10:24).  He came to deliver us from enslavement to conflict.  First, the conflict that exists within our own soul, and the conflict that puts us at war (sometimes literally) with people around us.  Without Christ, conflict is inevitable within, but with and through Christ conflict is, was, and will be inihilated.  Since the first sin of mankind, conflict within, and conflict without (our environment), is built in the default nature of every human belng.  Putting our faith and trust in Jesus means we are yielding to his power to remove the grip of unrest in lost parts of our souls.  
At the root of conflict is bitterness.  Bitterness is created by the seeds of failed expectations, disappointments, regret, hurt, or offense.  Roots of bitterness are specifically mentioned in these verses in Hebrews as destructive anti-growth agents.  Bitter roots are weeds that will “defile” (reduce the productivity of the garden of our hearts).  Bitter roots can take the form of ill-willed thoughts, envy, jealousy, malice, slander, and the like.  The critical, condemning  thoughts and opinions turn into blame, resentment, hatred and even sometimes revenge.  Our tendency to want to rule our own fate causes our failure to trust God to work all circumstances for good.  God’s justice demands that only He can sit on the throne as Judge.  Our demands to think and act as Judge, create conflict.  The rebellion against God at the core of this conflict is why the “Prince of Peace,” Messiah Jesus, came to this earth (see Isaiah 9:6).         
This goes to the heart of the gospel message.  Luke records Jesus as saying, “For the Son of Man has come to seek and to save that which was lost” (Luke 19:10).  Until recently, like most Christians,  I thought of “lost” souls coming to faith in Jesus in a conversion experience as the full extent of interpreting the meaning of this statement in Luke 19.  
However, God is challenging me with a deeper understanding.   The inner peace stolen by the enemy of our soul with the entry of sin into the world, is part of the loss that Jesus came to redeem.  Through the sanctification process, the seeking and saving of the losses in our lives continues.   Faith in Jesus makes us whole.  All the broken parts of our soul still touched by the losses, are being brought together into the  wholeness God intends for us from the beginning.  Sanctification is God’s divine plan.  Being made whole through holiness (set apart on the inside) yields the fruit of increasingly greater degrees of outwardly “holy” behavior.  Being completely at peace with that plan in our inner most being only begins at conversion.  
I grew up in the Christian Church thinking the “salvation of souls” refers merely to the conversion of souls.  However, the term “salvation” includes sanctification as well.  It includes Jesus completing the faith he has begun.  It includes the discipline of growing the faith into maturity.  It  includes the inner peace Hebrews calls “peacable fruit of righteousness”  (see Hebrews 12:11).
The “harvest” of souls includes all of the above.  Let’s be clear that believing in Jesus is not just a decision of the mind to repent (turn around) from one way of life to another.  It is a radical surrender to a process of heart transformation as well.  For a Christian seeking the sanctification of our soul is not an option.  A result of responding to God and allowing him to change our hearts from the inside out, will yield greater degrees of inner peace.  Inner peace can be a gauge for measuring our progress.  The more we surrender to God, the more peace we will have in our soul.  
Inner change is difficult, but we can be at peace with the uncertainty change brings, when we are trusting God through our faith in Jesus.  An inner peace and assurance of what Jesus has accomplished for us, AND what he continues to empower us to do, is foundational for facing  the challenges of life.  It’s all about his power, not ours.
In summary, I offer my translation of the Hebrews 12:14-15 verses quoted at the beginning.   “Pursue inner peace through reconciliation with God, for yourself, and seek this condition for every person you know.  Practice surrendering your heart to God for the purpose of a holy being,  until the day you see Jesus face to face.  Make sure you are living the fullest of God’s purposes for your life by rooting out any bitterness that remains--ie. admitting your critical judgments, surrendering all judgments to God, and releasing all demands for justice so your relationships (with God, others, and self) can be made whole.”
For help in ilving out more specifics of the sanctification journey, check out some of my other blog articles (ie. http://authoredhersh.blogspot.com/2018/02/ ).  Be blessed!  Be at peace.

by Ed Hersh, Blue Rock BnB Healing Ministry