Be at Peace with Hebrews 12:14-15

“Pursue peace with all men, and the sanctification without which no one will see the Lord.  See to it that no one comes short of the grace of God; that no root of bitterness springing up causes trouble, and by it many be defiled” (Hebrews 12:14-15; NIV).

While recently studying these two verses of the Bible, I was challenged by new insights, some of which I share here.

Looking at the context from the beginning of this chapter, the sanctification of our souls is a much more dominent theme than I noticed in the past.  Faith is defined in the previous chapter eleven.  This chapter twelve lays out specifics of how faith is lived out.  

First, Jesus is the “founder” AND “perfector” of our faith (see Hebrews 12:2, ESV).  The Passion Translation expresses it as, “Jesus who birthed faith within us and who leads us forward into faith’s perfection” (TPT), i.e. completion.  There is a beginning and completing to faith in Christ.  Believing in Jesus at a conversion experience begins a process of completing faith’s work the remainder of our lives.  

Secondly, verses 4 - 11 speak of growing as children grow in their Father’s (parents’) care.  Growth involves change and stretching of what is, into what it needs to become.  The growth process requires discipline.  A commitment to this kind of change brings about joy and peace.  

Now to verses 14 - 15 quoted above.  Sanctification is explicitly mentioned  “without which no one will see the Lord” (Hebrews 12:14).  Without completion of faith in Jesus through the sanctification process (change and growth through discipline toward holiness) we have no faith at all.  This ongoing change is to be pursued, intentionally sought, and not merely expected to happen on its own.  Moreover, this process is intrinsically linked back to our conversion to faith in Christ, and forward to establishing the conditions for our inner peace.   

The phrase “pursue peace with all men” is obviously an exhortation to relate to people on friendly terms whenever possible.  But a deeper meaning struck me as I did a word study on the use of the word “peace” in the Bible.    

Peace is not merely the absence of conflict.  It is not merely a feeling of self-satisfaction, contentment, security, or harmony with external worldly circumstances.  The Webster’s 1828 dictionary explains the definition of peace as, “ a state of quiet or tranquility; freedom from disturbance or agitation.”  The Bible uses the term “peace” most often as a way to describe our inner (heart) condition before Almighty God.  Authors in the Lexham Theological Wordbook point out, “In the biblical writings, peace is the wholeness that comes as a result of alignment with God’s creative and redemptive purposes. …  Peace occurs not only in interpersonal relationships, but also in ethnic and political relationships. Peace also carries a cosmic connotation, in which all aspects of creation, both human and non-human, should exist in harmony with each other. Peace is thus the ideal of creation that God’s redemptive activity seeks to restore. ….  The flourishing existence of creation described in Gen 1–2 shapes how peace is understood throughout the rest of the Bible. Peace involves well-being. ….   ultimately peace comes as a result of Jesus’ work and thus is a gift given by God. Ephesians describes Christ creating a new humanity by healing the divisions between Jews and Gentiles and making peace (eirēnē) between them (Eph 2:14–15)—and by being “our peace (eirēnē)” ”  (Lookadoo, J. (2014). Peace. D. Mangum, D. R. Brown, R. Klippenstein, & R. Hurst (Eds.), Lexham Theological Wordbook. Bellingham, WA: Lexham Press).

God’s purposes and plans for peace are far greater than our personal experiences, however, our inner life is very important to God.  So important that he commands complete surrender of our ways of thinking, feeling, and behaving in exchange for his.  The Psalmist reflects, “Those who love Your law have great peace, and nothing causes them to stumble” (Psalm 119:165).  God’s ways are superior to human ways.  We are wise to accept this truth, “How blessed is the man who finds wisdom, and the man who gains understanding.  Her ways are pleasant ways, and all her paths are peace” (Proverbs 3:13,17).  

Jesus himself had some things to say about peace. Jesus didn’t come into the world to chase away conflict (see Matthew 10:24).  He came to deliver us from enslavement to conflict.  First, the conflict that exists within our own soul, and the conflict that puts us at war (sometimes literally) with people around us.  Without Christ, conflict is inevitable within, but with and through Christ conflict is, was, and will be inihilated.  Since the first sin of mankind, conflict within, and conflict without (our environment), is built in the default nature of every human belng.  Putting our faith and trust in Jesus means we are yielding to his power to remove the grip of unrest in lost parts of our souls.  

At the root of conflict is bitterness.  Bitterness is created by the seeds of failed expectations, disappointments, regret, hurt, or offense.  Roots of bitterness are specifically mentioned in these verses in Hebrews as destructive anti-growth agents.  Bitter roots are weeds that will “defile” (reduce the productivity of the garden of our hearts).  Bitter roots can take the form of ill-willed thoughts, envy, jealousy, malice, slander, and the like.  The critical, condemning  thoughts and opinions turn into blame, resentment, hatred and even sometimes revenge.  Our tendency to want to rule our own fate causes our failure to trust God to work all circumstances for good.  God’s justice demands that only He can sit on the throne as Judge.  Our demands to think and act as Judge, create conflict.  The rebellion against God at the core of this conflict is why the “Prince of Peace,” Messiah Jesus, came to this earth (see Isaiah 9:6).         

This goes to the heart of the gospel message.  Luke records Jesus as saying, “For the Son of Man has come to seek and to save that which was lost” (Luke 19:10).  Until recently, like most Christians,  I thought of “lost” souls coming to faith in Jesus in a conversion experience as the full extent of interpreting the meaning of this statement in Luke 19.  

However, God is challenging me with a deeper understanding.   The inner peace stolen by the enemy of our soul with the entry of sin into the world, is part of the loss that Jesus came to redeem.  Through the sanctification process, the seeking and saving of the losses in our lives continues.   Faith in Jesus makes us whole.  All the broken parts of our soul still touched by the losses, are being brought together into the  wholeness God intends for us from the beginning.  Sanctification is God’s divine plan.  Being made whole through holiness (set apart on the inside) yields the fruit of increasingly greater degrees of outwardly “holy” behavior.  Being completely at peace with that plan in our inner most being only begins at conversion.  

I grew up in the Christian Church thinking the “salvation of souls” refers merely to the conversion of souls.  However, the term “salvation” includes sanctification as well.  It includes Jesus completing the faith he has begun.  It includes the discipline of growing the faith into maturity.  It  includes the inner peace Hebrews calls “peacable fruit of righteousness”  (see Hebrews 12:11).

The “harvest” of souls includes all of the above.  Let’s be clear that believing in Jesus is not just a decision of the mind to repent (turn around) from one way of life to another.  It is a radical surrender to a process of heart transformation as well.  For a Christian seeking the sanctification of our soul is not an option.  A result of responding to God and allowing him to change our hearts from the inside out, will yield greater degrees of inner peace.  Inner peace can be a gauge for measuring our progress.  The more we surrender to God, the more peace we will have in our soul.  

Inner change is difficult, but we can be at peace with the uncertainty change brings, when we are trusting God through our faith in Jesus.  An inner peace and assurance of what Jesus has accomplished for us, AND what he continues to empower us to do, is foundational for facing  the challenges of life.  It’s all about his power, not ours.

In summary, I offer my translation of the Hebrews 12:14-15 verses quoted at the beginning.   “Pursue inner peace through reconciliation with God, for yourself, and seek this condition for every person you know.  Practice surrendering your heart to God for the purpose of a holy being,  until the day you see Jesus face to face.  Make sure you are living the fullest of God’s purposes for your life by rooting out any bitterness that remains--ie. admitting your critical judgments, surrendering all judgments to God, and releasing all demands for justice so your relationships (with God, others, and self) can be made whole.”

For help in ilving out more specifics of the sanctification journey, check out some of my other blog articles (ie. http://authoredhersh.blogspot.com/2018/02/ ).  Be blessed!  Be at peace.

by Ed Hersh, Blue Rock BnB Healing Ministry

Trash Leads to Crash

            This is part two of a three part trilogy on "trash talk."  Part one discussed some of the ways to allow pain to expose unhealthy patterns of thinking and tolerating garbage in our mental and emotional life.  In this article I show how these patterns create diseases that destroy our quality of life and the next article will show how to protect and overcome the destruction. 

            We looked at the example of King David in the Old Testament.  The Bible describes how this godly man allowed trash thoughts and actions to wreck his life and the lives of those around him.  His unchecked desires led to inappropriate entertainment, which led to womanizing, which led to adultery, which led to murder and a cover-up, which all shortened his kingship and damaged his legacy.  This raises a question, "How could David, chosen by God himself to be king,  experience such a hard crash?"   How could a person identified as "a man after God's heart" (1 Samuel 13:14),  become vulnerable to such evil actions?    Merely asking this question hopefully sobers us to some degree into considering our own vulnerability. 

            The Bible offers some valuable insight into the susceptibility of the heart of mankind. Jesus himself taught extensively about inner person health, and shared  many stories to reveal his listeners' true heart condition.  In the first book of the New Testament, the gospel of Matthew 5:21-22 says, “You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’ But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’ is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell."  Jesus is making a very strong connection between holding anger towards a person and the wicked act of killing.  The feelings of anger are not sinful, but allowing anger to turn into bitterness, hatred, and resentment leads to cancer and evil.  The word 'Raca' in this text is similar to the word 'jerk.'  When we turn our attention from judging a person's actions, to critically judging his/her intentions or motives, we are considering them a jerk, and thus unworthy of their Creator's personhood. 

            For example, let's say your boss turns you down for a job promotion.   You may disagree with him/her about your past performance, potential duties, or other specific details of projects.  Your assessment (judgment) may be that the boss isn't understanding, fair, or best for the organization.  Instead of engaging the conflict to work through the differences, you decide to hold your opinions to yourself.  When your "judging" crosses the line to thinking of your boss as a "jerk," you begin to kill the relationship.  Your dislike of actions turns to embittered heart toward the person.  It may happen at once or on a slippery slope.  Perhaps your disappointment causes you to have a keener ear for other people's disagreements with the boss, and you participate in bad-mouthing and rumors (slander and gossip).  Your performance may slip because your attitude towards your work stinks.  Your boss is forced to confront you for a performance issue, and you react with complaining more about him/her, blaming someone else's faults, or justifying your own bad behavior.  Now your bitterness and hatred is turning to full blown rage and it's harder to control your emotions.  You "snap" at other people in your life (co-workers, roommate, spouse, kids) and maybe for comfort you turn to an old bad habit (addiction) you kicked a while ago.  If you're still blaming your boss for all this trouble in your life, your rage and resentment could turn to retaliation, and before you realize it, you're thinking about harming your boss (or someone else).  If these "trash" thoughts and feelings are not interrupted, they could develop into an act of revenge.  That's how trash leads to crash.

            Again, feelings of anger are not automatically a bad thing. Anger (as with many emotions) is a messenger.  Anger is trying to tell you something about a deeper problem of unresolved stress, unmet legitimate needs, or residual shame and guilt. 

Anger is often a "trash detector" emotion.  Failing to pay attention to the message and original source of the anger can entrap the heart and mind in a prison of harmful thoughts and emotions. 

            The last week of February 2015, brought a very sad and cold reality to Lancaster County. Similar scenarios to the above played out in real life in our community.  In two separate incidents, a community leader committed murder.  One is a former pastor of a congregation who looked to him for shepherding.  The other was an assistant principal in a high school with youth looking up to him for guidance.  It is difficult to comprehend how something this horrible can happen.  The families are let to deal with the trauma of the events, but the community is also traumatized. 

            We must remember that these events are "abnormal."  We must guard against these particular leaders' failures from casting an overall critical judgment upon all authority figures.  "Who can we trust?" is a very valid question, for example, but assuming that all leaders are untrustworthy because of the actions of a few, will not serve our community well.  Failure to trust good, solid, trustworthy leaders opens the door even wider for predator-type "leaders" to make their move.  Trustworthy leaders are worthy of the trust of their followers, and the vast majority of community leaders have paid a price to be in the position they occupy--positions earned by trust. 

            Though these tragedies are a very small part of the "big picture," it is worth looking at how they occur to try to keep them from happening.  I mention them to show that just as in the time of King David in the Old Testament, leaders today are also at great risk for moral and personal failures.  When leaders crash, the fallout can be devastating to a community.  Understanding the magnitude of the problem can help the grieving process back to normalcy.   Leaders are judged by their outward performance, but on the inside, their inner person is made of the same stuff as all mankind. 

            We try to conceal pain.  We don't try to be a bad person.  But concealing pain (not dealing with the trash) will lead people to do bad things.  So, in order to intentionally be a good person, we must intentionally deal with conflict and pain.  There is much wisdom in the Proverbs and other parts of the Bible about finding answers on how to do this.   In chapter 5 of the gospel of Matthew quoted above, Jesus taught how to avoid murder by acknowledging anger and turning away from calling people jerks.  In the verses following, Jesus shows adultery (going to bed with a person not your spouse) occurs in your heart (with no physical act involved).  He says, "You have heard that it was said, ‘You shall not commit adultery.’   But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart" (Matthew 5:27-28).  Looking is not automatically lust, but allowing sexual desire to take your thoughts and feelings to a place only meant for your marriage partner is adultery.  "Moral failures," or "affairs" (euphemisms for adultery) do not occur only with the physical act of sex, but with the first expression of the wayward heart (ie. flirting, emotionally connecting, meeting alone, fixation).  Similar to justifying anger, entertaining lust is like trash that will lead to crash.

            The scenarios above may play out in many variations.  Instead of a boss, it could be any authority figure including a family member or church leader.  In the Church, the incorrect notion that, "Christians are not supposed to feel anger" can hinder the trash collection process.  Over spiritualizing or blaming too much on the devil can also be a common way to evade taking responsibility for inner person health. 

            In sum, the health of our heart determines the health of our entire being. Keeping the heart as free from trash (encumbrances, unresolved stress, and cancerous thought and feelings) as possible will assure the highest quality of life.  May I encourage you each day to take a few moments and briefly examine your heart condition before God.

                Note:   The book Escaping the Pain of Offense: Empowered to Forgive from the Heart discusses themes of dealing with disappointments, offense and finding freedom in forgiveness.  This book is designed to help people (especially in the Christian faith)  to discover and dislodge things in life that lead to defeat. Don't miss out on your chance to use this book as a helpful tool in discovering Refuge in Christ. It can be purchased by clicking here: http://bluerockbnb.com/healing/book_main.htm . If you get anywhere near Pennsylvania for vacation or on business, be sure to look us up for lodging at  http://bluerockbnb.com 

by Ed Hersh, Blue Rock BnB Healing Ministry